https://www.youtube.com/watch?v=5A_o-nU5s2U&list=PLBDA2E52FB1EF80C9&index=30
Haitian Revolutions: Crash Course World History #30
History 212-01 (CRN 11288) Tue and Thu 12:45-2:50pm Music 114 Office: Faculty Towers 201A Instructor: Dr. Schmoll Office Hours: Tue and Thu 10-12:30 …OR MAKE AN APPOINTMENT!!! Email: bschmoll@csub.edu Office Phone: 654-6549
Thursday, January 15, 2015
Thursday, January 8, 2015
IN CLASS BOOK ASSIGNMENT DUE 1/27
!!!You must bring the book and this form with you to class!!!
YOUR BOOK MUST BE ON ANY TOPIC IN WORLD HISTORY FROM 1500 ONWARD.
Title of book:
Author:
Country in question:
What seems to be the thesis of this book?
What did you learn by doing a quick read of this book?
What is one notable claim made by the author?
Or, what is the key contribution of this book?
Or, why does the country you read about matter?
WEEK TWO KEY TERMS
The Atlantic
Slave Trade
Cartaz pass system
Tokugawa Shogun
Manila and the Chinese
Spice Islands
Push and Pull
Factors of Immigration
Olaudah Equiano
The middle
passage
CRASH COURSE WEEK TWO
https://www.youtube.com/watch?v=rjhIzemLdos&index=25&list=PLBDA2E52FB1EF80C9
The Spanish Empire, Silver, & Runaway Inflation: Crash Course World History #25
LECTURE OUTLINE: Human Migration and Clashing Notions of Time in Early Modern Europe
Is
there meaning in Movement?
How
does so much movement impact the world?
…it
can create various syncretic forms of culture…
I. Push
and Pull Factors in Immigration…
II.
Voluntary Migration
A.
Scots to Jamaica (around 1707)
B.
Italian Immigration to Argentina
C.
Japanese Immigration to Brazil
III.
Forced Migration
A.
Criminals to Australia
In
A Discourse on Western Planting,
in
1584, Richard Hakluyt wrote:
Many
men of excellent wits and of diverse singular gifts, overthrown by … some folly
of youth that are not able to live in England, may there be raised again, and
so their country good service; and many needful uses there may (to great
purpose) require the saving of great numbers, that for trifles may otherwise be
devoured by the gallows.
The
children of the wandering beggars of England, that grow up idly,
and
hurtful and burdenous to this realm, may there be unladen, better bred up, to
the home and foreign benefit, and to their own more happy state…
1788-1868—806
ships transported 164,000 convicts to the Australian colonies
B.
Captives to the Americas
The Prince who
became a slave: Abdul Rahman Ibrahima
Who
are we looking for, who are we looking for?
It's
Equiano we're looking for. Has he gone to the stream? Let him come back.
Has
he gone to the farm? Let him return.
It's
Equiano we're looking for.
--Kwa
chant about the disappearance of an African boy, Equiano
The
middle passage:
African
servants become slaves:
All
servants imported and brought into the Country. . . who were not Christians in
their native Country. . . shall be accounted and be slaves. All Negro, mulatto
and Indian slaves within this dominion. . . shall be held to be real estate. If
any slave resists his master. . . correcting such slave, and shall happen to be
killed in such correction. . . the master shall be free of all punishment. . .
as if such accident never happened.
--Virginia
General Assembly declaration, 1705
IV.
The Meaning of it All:
The
Reality of Time Travel
Time
itself is a social construction.
There
are two types of thinking about time:
Monochronic Cultures: (e.g. U.S.,
Northern Europe)
Time
is a commodity, rigid, meant to be used to complete one task at a time.
One
task at a time.
Polychronic Cultures: (e.g. Latin
America, Italy)
Time
is more flexible, secondary to relationship.
Many tasks at a time.
Note
the attitudes towards time of the Kaabyle in Algeria:
"Haste
is seen as a lack of decorum combined with diabolical ambition…the notion
of an exact appointment is unknown; they agree only to meet at the next
market.”
Pierre Bourdieu, Algeria 1960
Industrialization
and globalization force a standardization of time.
(class
starts at 3:00 and goes to 3:05, movies start at 2:05…these are tests of our
ability to standardize, to accept overly rigid organizational systems.)
Why
talk about cultural constructions of time while talking about human migration?
What is the connection?
“It
is the inbetween space that carries the burden of the meaning of culture, and
by exploring this Third Space, we may elude the politics of polarity and emerge
as the others of our selves.”
Tuesday, January 6, 2015
WEEK ONE KEY TERMS
Mughal
Akbar
Aurangzeb
Ahmed Baba
Songhay
Qing Empire
Ottoman Empire
Columbian Exchange
Cortes
devshirme
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